Romeo Bonvin

Post rock instrumental band from Switzerland.


Since 1999, Romeo Bonvin has been composing soundtracks for contemporary dance and theatre.

In parallel, he self-produced 4 “electro” albums (game over/2003) (under/2004) (pathway/2006) (The noise of things/2019); synthetic sound tables between symphonic flights and dark furious beats. His four albums will allow him to perform in concert in several venues in Switzerland and Europe. Some of his tracks have been selected for inclusion on compilations.

With the album “aerkavo” (2009) and the EPs “nox” (2021) and “oblikva” (2022), Romeo Bonvin integrates different instruments (guitars, brass and drums) into his compositions. The sound of his music evolves towards an “electro post-rock” style. Atmospheric sound progressions, the pieces of this album evoke the vision of large spaces and suggest images around melancholy and bewitching atmospheres.

In 2015, he composed in collaboration with the Compagnie 23multipliants , the soundtrack of the show “In(her)space”, as well as the installation of the sound installation. He also composes in collaboration with the Mladha Company part of the live soundtrack as well as the installation of the sound installation for the show “

In 2016, he collaborated with the theater company Cie (Coline Ladetto) for the sound creations of the shows “Ail, hosties et sortilèges by Coline Ladetto” and ” Somebody will come by Jon Fosse “.

In 2018, he composed the soundtrack for the show “The cook of Ivan Andreyevich” for the theater company Cie He also composed the soundtrack for the performance: M[rV]:: / Company: 23multipliants. He collaborates with Cédric Simon and Maude Lançon for the soundtrack of the show: What we can remember / Company: Outrebise.

In 2019, he produced the album “the noise of things” (7 titles), three tracks from this album appear on the compilation “Collection, Volume 12” from the American label (LA) Heard Well ( ) and are available on | Spotify | Deezer | YouTube | amazon music |. Roméo surrounds himself with a drummer (Pascal Ruppen) for his concerts.

Pode ser uma imagem de 1 pessoa e texto



1.oblikva 04:46 the eyes 03:36
3.on a wire 04:45
4.west wind 05:12
5.tomorrow 05:55
released January 8, 2022


1.aurora 03:02
2.nox 04:23
3.hidden face 04:48
4.heure bleue 05:22
5.expanse 03:20
electro – post/rock
released February 25, 2021

© Romeo Bonvin

le bruit des choses

1.lundi 03:26
2.mardi 04:15
3.mercredi 03:32
4.jeudi 03:26
5.vendredi 02:53
6.samedi 03:50
7.dimanche 04:44
released May 1, 2019

ange à cornes

1.parure 06:15
2.premiers pas 03:48
3.mécanisme 04:26
4.crépuscule 02:26
released April 24, 2015


1.Lune noire 05:33
2.Jus de citron 04:08
3.Fabeli 05:27
4.Tourmente 03:17
5.Aerkavo 08:55
6.10 Septembre 04:51
7.Odori 06:53
8.Itinéraire 05:19
9.Pulsation 06:13
10.Lausanne-Paris 05:59
released December 31, 2009


1.Trace 04:52
2.Unit 07:53
3.Mental 05:14
4.Instinct 05:21
5.Berlin 05:34
6.Wizard 04:05
7.Space 03:33
8.Transfert 05:27
9.Verso 07:40
10.Traveler 04:45
11.Pathway 03:41
electronica, downtempo
released December 31, 2006


1.nobody 04:02
2.under 05:32
3.pulsion 05:41
4.first 05:36
5.volatil part 1 05:17
6.volatil part 2 04:56
7.poursuite 06:00
8.scanner 04:48
9.mars 04:40
10.attraction 05:08
11.graille 07:00
12.electrochoc 06:08
13.pause 04:45
released December 1, 2004

Game over

1.Recup 03:37
2.Game over 04:15
3.Vengeance 03:48
4.Génération 03:56
5.Diego Armando 04:54
6.Don’t matter 04:27
7.Terror 03:37
8.Est-ouest 03:29
9.Mecanics 04:35
10.Mousse 03:37
11.Effaçable 03:56
12.Juste la lumière 04:06
released December 31, 2003

Brilliant composer, multi-instrumentalist of Swiss post rock, Romeo Bonvin uses the multifaceted textures of instrumental, progressive, experimental, techno, alternative, electro, in an atmospheric background.

Since his first work “Game Over”, released in December 2003, he has brought us 13 immersive melodies, wrapped in a sea of ​​electronic keys, exquisite and creative, which explore different trends and genres with an impressive technique.

His latest album “oblikva”, brings us five immersive melodies, with a broad style and genre, navigating new scenarios with a majestic breadth and refinement, maintaining an atmospheric background and including sliding, high, precise riffs with wonderful fingerings and a guiding percussion in both times intense and vigorous. Each melody induces well-crafted complex landscapes of an oscillating and exquisite cadence, intertwined in ecstatic feelings of extreme good taste. A masterpiece, thank you for sharing this precious Romeo, success and creativity for you.

Aryon Maiden

Publicado por Aryon Maiden

Aficionado pela música em todos os momentos.

6 comentários em “Romeo Bonvin

      1. Growing Godly Generations@wordpress.comBorn For Us: Wonderful Counselor (Isaiah 9:1-7)

        Your Title holds the thesis statement of your piece. Yet immediately you make a confused collage hodgepodge. Silly foreign alien to the Hebrew T’NaCH common law codification, running around like a chicken with its head cut off – has nothing what so ever to do with Godliness. T’NaCH prophets command mussar. The heart and soul of all T’NaCH literature, “your piece” remains blithely, completely oblivious there unto. Your piece speculates that the prophet had visions of your silly messiah counterfeit about a millennium before some Roman propagandist introduced the new testament.

        The new testament narishkeit, appeared at the height of a series of Jewish Wars fought to expel the Romans from Judea. Half, if not more of the entire population of Judea died fighting those wars. The Romans would expel the survivors, sold and scattered across the Western Roman empire as captured slaves. Jews experienced a dark night of death, oppression, blood libels, taxation without representation, imprisonment behind dark ghetto walls without charges and unable to confront our accusers. The “Godly” European barbarians, their reign of absolute terror and injustice culminated in the first half of the 20th Century, when Godly Xtians murdered 75% of European Jewry in less than 4 years.

        T’NaCH prophets command mussar. The T’NaCH does not exist as an ancient book of history. The stories within the pages of the T’NaCH teach Aggaditah. 1/4th of the Sha’s Bavli (Babylonian Talmud) teaches Aggaditic stories of mussar. The absolute arrogance of your religion, wherein priests and pastors, one and all, throughout some 2000+ years of cruel injustice and bloodshed, not limited only to Jewish minority refugee populations by a long shot, this religion of arrogance presumes that its religious elite can interpret and understand the T’NaCH completely divorced and removed from the culture customs practices and ways of the people who wrote all the Books of the T’NaCH and Talmud.

        Prophetic mussar rebukes all generations living. It’s this unique quality which defines prophesy. Not only does your tumah arrogance not know the basic fundamentals of Yiddishkeit, for 2000+ years your priests and pastors remain blind to the central instruction of all the T’NaCH prophets – Mussar. Your silly narishkeit reads by rote and projects upon your pie in the sky JeZeus. But Jews have reconquered our homelands following the Shoah. My people rose from the grave yards of Europe and we rule and govern the oath sworn lands. Your pie in the sky narishkeit, no longer tolerated.

        Justice – Jews have ceased existing as stateless refugee populations scattered across the face of the earth. Now the church rots and stinks in exile – waiting for the 2nd Coming of JeZeus the mamzer son of Mary. Much to the shock and dismay of Europe. European States of England, France, Germany, and Russia no longer sit as the Great Powers, who at a whim can carve nations into Spheres of Influence, like as done with 19th Century China. China’s Century of Shame, like that of the Israeli nation has ended. And your Roman based counterfeit religion never saw it coming.

        Church corruption and oppression throughout its entire history on this Planet has shaped the din known as “Fear of Heaven” upon that cursed religion of bloodshed. All Xtians bear the mark of Cain unto all eternity. The days of your dominance and cruel misrule have reached their end. Both America and Europe – secular societies. Attacks made against Xtians mounts and increases as the years pass. The influence of priests and pastors withers and fades with each sex scandal or association of church finances with the Mafia. Rome sits perched in complete and total isolation. Popes ride in a heavily armored popemobile, to protect him from assassination.


        [[[“””The prophet would go on to say, “The people will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.” (Isa 8:21-22). While the Assyrian army invaded the land of Judah (tribal territories of Zebulun and Naphtali or more commonly known in NT as Galilee) leaving the land famished, empty and in total despair and darkness. Left alone, there was little hope in Judah. Isaiah’s prophecy in chapter 9 is in a verbal tense that the action is already completed, yet we know it was not. The prophet trusted God’s promises were already fulfilled because of His faithfulness to his covenant promise to give help and hope (Gen 12:1-3, Ps 105:8-11).”””]]]

        Shall limit the study of Jewish common law to your quoted Isa 8:21-22. This cherry picking of verses manifests propaganda and any awareness of Jewish common law. The latter stands upon precedents. Both the T’NaCH and Talmud learn by means of making close precedent comparisons. This my 3rd comment upon your jibberish narishkeit, shall repeat: All T’NaCH p’sukim, contained within a larger sugia. Logic stands upon Order. The Order of the T’NaCH – sugiot. Your biblical translations, one and all, uprooted the Order of sugiot within the T’NaCH. As a consequence, Xtians lost the ability to learn within the context of a sugia.

        T’NaCH common law compares sugiot with similar sugiot. The new testament books of propaganda make Joseph Goebbels proud. Ripping a p’suk\verse from its sugia contexts violates the principles of T’NaCH common law. Beginning with the New Testament itself, this counterfeit religion acted as if Jewish customs, culture and ways never existed. In the late 19th Century, German Protestant Higher Criticism made precisely this exact error. It viewed the T’NaCH as Paleontologists study fossils. Alas for these pathetic “scholars”, T’NaCH does not teach history. This fundamental error likewise defines all Xtian “scholarship” to this very day.

        Church fanatics confuse ancient literature with history. While the T’NaCH shares tangential points with history, the T’NaCH Aggaditic stories teach mussar. Mussar does not depend upon the physical existence of any character within its pages. Aggaditah compares more to fictional novels rather than historical biographies. Church creeds, theologies, dogmatism, and doctrine absolutely requires a physical historical JeZeus. T’NaCH aggadic characters by stark contrast, their mussar instructs the generations of bnai brit Israel irregardless whether those characters of Aggaditah physically lived on this planet earth.

        T’NaCH prophetic mussar commandments apply to all generations of bnai brit Israel, both with in the Constitutional Republic and in g’lut\exile. The prophets mussar seeks to arouse the hearts of my people to do t’shuvah. T’shuvah shares no common ground with “repentance”. The latter depends upon ‘Sin’. T’shuvah weighs the measure that bnai brit Man turns away from following and embracing assimilation to foreign cultures and customs of alien Goyim who never accepted the Torah at Sinai and Horev.

        Xtianity, from its inception till today pays no heed to Jewish culture customs manners and ways. Therefore the Xtian notion of repentance operates in a completely different galaxy than does t’shuvah. Mitzvot learn from other mitzvot, just as Common law stands upon precedents. Torah commandments apply in both the oath sworn lands and g’lut. Observance of mitzvot, only Jews living within the oath sworn lands can sanctify mitzvot observance. Doing mitzvot לשמה defines all T’NaCH mitzvot. The opening Mishna of גטין\divorce/ teaches that g’lut Jewry lost the wisdom to do mitzvot לשמה. Observance of mitzvot לא לשמה defines g’lut Jewry like the cherry picking of p’sukim\verse defines the new testament fraudulent scriptures.

        Ezra and the Men of the Great Assembly sealed the masoret known as the literature of the T’NaCH. The new testament attempt to enfranchise the new testament with the T’NaCH, it ignored the decree whereby Ezra and the Men of the Great Assembly, in the early formative years of the 2nd Commonwealth, whereby these sages sealed the literature of the T’NaCH. Later Jewish Alexandria Jewry writers, like Ben Sira and Egyptian Hellenistic writers of that jaundra era, their Apocrypha Books, excluded from the sealed T’NaCH masoret\tradition/Kabbalah. How much more so, the Roman counterfeit new testament narishkeit\non sense.

        Xtians gossip among themselves and say that the only difference between Yiddishkeit and Xtianity, Jews reject Jesus as the messiah. No. Much more fundamental, Jews reject the religion of Xtianity which bases itself upon theologies and creeds rather than Common law. Doing mitzvot לשמה applies to all generations of Jews. The idea of messiah, whether he came or has yet to come, shares no common ground with the obligation to do mitzvot לשמה. No person can do mitzvot לשמה for other bnai brit. The foreign alien idea of the Roman Messiah, it shares no common ground with the T’NaCH faith of the obligation upon all bnai brit Jewry, in all generations to do mitzvot לשמה – the 1st commandment of the revelation of the Torah @ Sinai.

        Why for example did the Wilderness generation die in g’lut. That generation accepted the revelation of the Torah @ Sinai! That generations did not accept the Torah לשמה. The Yatzir Ha’Rah seduces the hearts of all generations of bnai brit to do and keep the Torah לא לשמה – the 1st Commandment of the revelation of the Torah @ Sinai. Why does the first commandment @ Sinai make mention of Egypt. The Yatzir Ha’Rah continually seduces Israel to return back to Egypt. How? The Yatzir Ha’Rah encourages bnai brit Man to assimilate to the culture customs and ways practiced by the societies of both Egypt and Canaan. Assimilation defines avodah zarah – the 2nd commandment of the revelation of the Torah @ Sinai.

        The avodah zara of both Xtianity and Islam, both “assimilate” and translate the Spirit Name of HaShem ie רוח הקודש\Holy Spirit/ unto words: YHVH, Yahweh, Jehovah, Lord, Father, Yeshuah, Jesus, Allah etc etc etc. Translating the רוח הקודש Name unto words defines the avodah zarah – the sin of the Golden Calf – the definition of the 2nd Commandment @ Sinai. Jews reject the new testament because it share no common ground with the common law Hebrew T’NaCH and Talmud. Many things depict the history of the church, but justice has no part or portion with that religion of avodah zarah. Now ‘Fear of Heaven’ exposes the trash name\destroyed reputation/ of Xtianity and the Xtian faith…’by their fruits you shall know them’.

        Adam and Eve attempted to conceal their nakedness in the Garden; vanity of vanity all is vanity. Xtianity has preached the disgrace of sin. Oblivious of the sins committed by the church in all generations. But post Shoah, with the rise of the Jewish State of Israel, Jews will rub the noses of Xtianity into the stink of their sins, like a man house trains a puppy. Xtians now wear the shoes of exile, and measure for measure they can expect no compassion nor mercy by Jews for their sins. They can cry out to JeZeus, but their noise accomplishes nothing. The wait in g’lut and rot. Jews mock them saying: when’s the 2nd coming?!

        Let’s learn. Your cherry picked p’sukim\verses sit within the sugia of ח:יט-ט:ו This sugia have previously addressed. Therefore this time around shall bring bracketing precedents from other Books of the T’NaCH. Seeing that notions of messiah have infected your brain, something like rabies, shall make a study of precedents in the Books of Shmuel, to first bracket your diseased mind, and then thereafter fire for effect.

        Mitzvot learn from other mitzvot. This basic rule which defines all T’NaCH and Talmudic literature, it specifically defines the mitzvah of Moshiach. Which Torah commandment did the prophet Shmuel base his mitzva of Moshiach upon? In 2000+ years of skewed Xtianity, not a single Goy has ever asked this most basic and fundamental question. Fear of Heaven derides and mocks all Xtian theology, creeds, dogma, and doctrines. Moshe the prophet commands a simple commandment: do not add or subtract from any of the commandments which the greatest of all prophets commands.

        The believers have not done their homework, not in 2000+ years. What a complete and total disgrace. שמואל א יז:לו David’s confidence that עמלו אל that HaShem guided his path walk, irregardless of lions and bears, that in this conflict with the Philistine giant, that here too he would prevail. Contrast this one verse sugia with your sugia where the Yatzir Ha’Rah entices people to place their trust in witches and necromancers. King Shaul, the rejected Moshiach, consorted with a necromancer witch on the day that he died in battle.

        Now shall bracket your sugia by slightly over shooting the mark. שמוא א ל:א-ו. Confronted by disaster, David maintains his cool and confidence that HaShem guides the walk of his destiny. Now — Fire for Effect: BOOM! שמואל א כט:ו-יא Whether and whom ever David served, he served both friend or foe with integrity. This precise precedent understands the k’vanna of your cherry picked p’sukim – Isa 8:21-22.

        Curtido por 1 pessoa

      2. Original research which views both T’NaCH and Talmud as common law codifications.

        Recall my absolute shock, during the opening days of formally learning Torah @ the Chabad Yeshiva in Har Nof Jerusalem. The Rosh Yeshiva, rabbi Kaplan, introduced the Mishna as a Common Law Case\Rule/ legal system. No rabbi before or sense ever made such a definitive understanding of the Mishna. Did this Common law legal system equally apply to the T’NaCH? My research argues most definitely YES.

        Since moving to Israel in 1991, have made efforts to do t’shuvah. T’shuvah shares no common ground with the Xtian Anathema known as repentence. T’shuvah addresses the plague of Jewish assimilation to foreign cultures and customs practiced by peoples and societies who never accepted the revelation of the Torah @ Sinai and Horev. Assimilation represents the bane of g’lut Jewry’s existence throughout our 2000+ years in accursed g’lut. Stateless Jewish refugee populations scattered in tiny enclave population centers, dispersed across the Middle Eastern Sephardi black communities, and Ashkenazic white European communities. All Jews throughout history have struggled with doing t’shuvah in the face of assimilation. The Book of Kings, for example, tells stories how kings introduced foreign worship\avodah zarah/ and incorporated these alien customs, manners, and ways into the cult of Jewish religious practices.

        Jewish assimilation defined: Jews who abandon our Cohen tohor service identities. And embrace the cultures and customs of alien peoples; comparable to the black folk, former slaves, who embrace the Xtian religion of their former slave owning masters. As an Israeli have made allot of racial humor which lampoons black assimilation to there white over-lords. Religious Jews in Israel refer to themselves as “Black”. My humor, which attempts to compare religious Haredi Jews to ‘niggers’; alas few of my peers make the jump whereby my humor mocks my own people.

        Most people who hear my racial jokes never make the משל\נמשל דיוקים. They take a טפש פשט, a literal understanding, of my racial slurs. They assume that racist jokes refer to black folk in America rather than — the exposed butt of Haredi Jews in Israel. Something like the missionizers in Tulsa Oklahoma, who did not know how to respond when their target Jew boy for conversion, (as they viewed me), informed them that i considered myself as an atheist praise G-d. Religion, whether practiced by Goyim or Jews, tends toward a balloon like over inflated view of its piety – surely religious piety, only praiseworthy, it never stinks…NOT.

        Religion, all religion, merits taking its “holiness & perfection” with a large amount of salt. Most religious Jews who crossed my path here in Israel, they remind me of a dog who continually chases after its tail; or a silly hamster who runs itself half to death on a treadmill. Most religious Yidden simply adore religious wrappings, as expressed by rhetoric and propaganda. Something like the Fascists of Nazi Germany who simply loved their pomp parades and night time rallies.

        “My Crowd”, they love the trappings of ribbons and bells, but never attempt to explore, much less so, understand the substance and purpose behind the ritual of their religious pageantry. The commentaries on the Halachic codifications, especially the Shulchan Aruch, serve as glaring examples of ghetto scholarship Jews chasing after their tails. Nothing more galled me in my youth than when I visited the homes of my black mamma maids and saw public displays of their Xtian religious relics. My black mamma maids lived on the other side of the segregated tracks! In the early 1960s Jim Crow laws still prevailed in Midland Texas. It equally infuriated me whenever my mother, when she would behave herself, based upon the presumption that her social status towered way above blacks — her social inferiors.

        From an early age, tended to associate religion and racism as two peas in the same pod. Have never felt comfortable, or at ease when around religion. When ever Religious Mass movements come together – Power rather than morality defines their purpose. Religious power, compares to Socrates forced to drink a cup of poison hemlock. Sooner trust that a snake would not bite me if i stepped on it, than trust the power of religion not to convert me unto arrogant behavior. Very much feel at home with secular society. Herein explains the burr under my saddle in matters of doing t’shuvah!

        How does a Yid divorce T’NaCH and Talmud from Frumkeit? The Haredi Yidden behave much like and similar to how my mother looked down her nose toward blacks; how Neturei Karta detests and despises the secular Jewish State. This ‘holier than thou, Torah true Judaism’, it assumes that only these guardians of the Torah, they – and only they – possess a lock and key over their Torah monopoly! Secular society, poor nebekals – “broken children”! [Hebrew employs such quaint terms for social contempt. Nebek, pathetic social inferiors who merit nothing but extreme pity; תינוק שנשבר: (literally: a Jewish child captured and raised by Goyim)]. Such derisive terms, Haredi Yidden repeatedly and all to often express their disdain over secular Jewry – their social inferiors.

        As if the children of Haredi Yidden families, don’t struggle with assimilation, just as much or more, than do secular Yidden families! Religion spews a “Holier than thou” poison; an arrogant social superiority complex. Expressed through the different kippa head coverings. G-d forbid that a person who dons a Kippah sruga, (knitted kippa), should ever disgrace himself, even on Purim, by wearing a black haredi kippa!

        Immediately noticed, from day one in Yeshiva, that commentaries written by Reshonim scholars, on the Talmud and T’NaCH, that they fail to lampoon and criticize their crowd of religious g’lut Jewry. Religious Jewry their shit doesn’t also stink? Disputes defines virtually every rabbinic commentary ever written. Yet, despite these bitter disputes, Reshon authorities, especially after the Rambam Civil War, fail to effectively criticize Jewish religious practices as just plain wrong; the failure of rabbinic g’lut Judaism to inspire our People to rebuild Jewish Home Rule in the oath sworn lands! Only the false messiah Sabbatai Zevi inspired my crowd to leave the oppression of g’lut, and aspire to rule the oath sworn lands!

        This fundamental and basic flaw to challenge and criticize the flawed scholarship made by Reshon authorities; specifically the failure of their religious commentaries to arouse the spirit within the hearts of our children to make Aliyah to the oath sworn lands; the barren pilpulism and its inherently flawed ideas touching “scholarship” and education; the tendency to make rabbinic authorities into cults of personalities, like as did chassidus in Easter Europe. These basic mistakes, they aroused within me the willingness to reject and invalidate the authority of the Reshonim commentaries made on the T’NaCH and Talmud. What happened to the priority of prophetic Mussar during the Middle Ages? The ‘Golden Age’ of Spain, had it not witnessed a total rabbinic assimilation to the rediscovered ancient Greek philosophers!

        The silence, the total lack of denunciation over the betrayal by rabbinic authorities, their public assimilation to despised ancient Greek cultures and customs … forced me to ask: what Jews light the lights of Chanukah … only for the ritual lights themselves?! Slowly dawned the realization, that something stinks in the state of Denmark. Once openly critical of Reshonim scholarship, that got me into immediate trouble in Yeshiva, I started mocking “black” Haredi Jews by lampooning the niggers of America! It never ceases to amaze me that religious Yidden, they fail to hop that my racial jokes mock religious Haredi Jews, and not the black people of American society!

        Haredi Yidden just could not get past the racial ribbons and bells to grasp that my satire, it denounces the Haredi religions of rabbinic assimilation. Placed my bulls eye mark on the Rambam’s aristotelian logic. Based upon rabbi Waldman’s observations. He praised that style of logic as what distinguishes the Rambam halachic code, from that of the Tur Shulchan Aruch. But Karo’s The Cesef Mishna commentary on the Yad Hachzakah, and commentaries made upon that famous code, they all fail to explain the relationship of halachic precedents, and how they understand the language of the Case\Rule Mishna!

        They all fail to address the prophetic mussar Aggadic relationship, as the breath of רוח הקודש, ie tohor middot, which quickens the k’vanna of halachic ritual observance! Translating abstract ideas into Mishnaic Hebrew fails to understand that translations cannot and do not define the terms which they translate. Something like the word ברית, never once employed anywhere within the Book of the Koran! Covenant – totally fails to define the oath alliance obligations of the word ברית.

        Neither the Koran nor new testament ever once bring the Name revealed @ the first commandment of Sinai. Learning to do and keep commandments לשמה, defines all Torah scholarship! The 13 tohor middot, they function as “pronouns” of the רוח הקודש – Name. The revelation of the Name, does not exist as a word; the sin of the golden calf – Aaron translated the Name unto אלהים, a word.

        Impossible to ‘cut a brit’ without swearing a Torah oath “blowing” the spirit of the Name; as learned from the mitzva of blowing of the Shofar. Miztzvot learn from other mitzvot — like metal sharpens metal. Making affixed connections between mitzvot “precedents”, defines all T’NaCH and Talmudic scholarship. This rule stands totally different and apart from the Reshon priority simplification, that focuses upon the determination of p’shat. Grew to hate the question: ‘What’s the p’shat?’, repeatedly asked by my rabbinic peers.

        Assimilation — the first face of avodah zarah. A direct violation of the 2nd Commandment of Sinai. Two key figures define this avodah zarah. They combine with the Black Death pandemic of the 14th Century: (1) King Shlomo’s construction of the 1st Temple; (2) The Rambam’s halachic perversion of Rabbi Akiva’s פרדס explanation of the revelation of the Oral Torah logic @ Horev. This line of research delves into a highly complex and difficult realms of scholarship. For example, never in 2000+ years has any Xtian “scholar” realized that the Hebrew T’NaCH functions as the first common law codification. The assimilated Reshonim scholarship likewise crashed the ships of all their religious commentaries – on this reef of T’NaCH common law. Never did any rabbinic lecture address the perils of Jewish assimilation within the walls of the Yeshivas which I attended!

        As a T’NaCH\Talmud researcher, seek to view this Classic Masoret viewed from a completely different perspective than that taken by the “assimilated” Reshonim scholars. Have presented arguments which denounce both king Shlomo’s decision to build the Temple and the Rambam’s halachic codification, as both the definition of ruinous assimilation, and the expression of absolute disaster for all generations of Jewry that came thereafter – worse than even the black death itself.

        My sh’itta of learning offers a new interpretation upon the classic Hebrew concept known as ירידות הדורות. This alien assimilationist theological idea, it promotes an utterly absurd idea that later generations lack the mental capabilities possessed by earlier generations. This rabbinic dogmatism has plagued my people for a very long time. How to refute and negate this long standing dogma held near and dear among my rabbinic peers? To accomplish this, first requires a back handed validation of its absolute narishkeit.

        Decisions taken by a great leader, they produce, so to speak, a domino effect. Once Shlomo built the Temple, no one thereafter ever challenged that decision as invalid. None of the kings who came after Shlomo, nor the prophets, ever openly mocked or challenged the decision taken by Shlomo to built his grand Temple. The construction of the Temple, it supplanted the Order of priority — to establish a Federal Sanhedrin common law court system. Shlomo’s narishkeit ‘replacement theology’, it switched thereafter the ‘Golden Ideal’ goal posts. All kings thereafter viewed the grand images of the Temple as the golden ideal. While, צדק צדק תדוף became relegated to just a back water eddy. Reshonim chased the ghost of messiah with the declaration that the Moshiach would build the 3rd Temple!

        But what if king Shlomo ignored the council of the prophet NaTan, like as did his son – who at Sh’Cem rejected the advise counseled by the elders, who served his father, king Sh’lomo? Because no Jewish authority ever risked to reject the decision taken by king Shlomo, this resulted in all later generations lacking the t’shuvah mental ability\ירידת הדורות/ to return\t’shuvah/ our nation back unto its original destiny path walk! Israel came out of the bondage of Egypt, to rule the oath sworn lands with justice. HaShem did not redeem Israel from oppressive slavery, just for our People to bankrupt our treasury and build ornate and spectacular Temples, like so defines European medieval cultures and customs – Dark Ages. To love HaShem with all our strength, commanded through the kre’a shma, actively entails making wise investments of our limited treasure resources in our family and neighbors success.

        The same equally holds true with how the Rambam halachic code redefined the concept of halachah. All generations thereafter, they lacked the spiritual stones to do t’shuvah. Following the burning of the Talmud in Paris, rabbinic Judaism never challenged the flawed premise of learning, which the Rambam code had established. No generation thereafter ever attempted to correct the gross error in judgment made by the Rambam. The Rambam code quickly overshadowed the B’hag, Rif, and Rosh, codes which compared halachic precedents to a defined Case\Rule Mishna. Prophetic mussar, it too became just a back water eddy. Aggaditah turned itself, so to speak, into a ‘black slave’; just a poor nigga pariah ‘boy’! It became fit for only quaint woman’s learning; T’NaCH transmuted, much like the Xtian leavened wafer and a cup of wine ritual, into a glorified history book! Herein encapsulates my back handed validation of ירידות הדורות.

        Rabbis in Yeshiva quite often skipped over the Aggadic portions within the Talmud, rabbinic instruction make it their focus priority to emphasize the Rambam perversion of Talmudic halachah! These Rosh Yeshiva rabbis, they themselves do not grasp that the Sha’s Bavli has a warp\weft Halachah/Aggaditah Loom-like fabric faith. Yeshiva students became oblivious to the spirit of prophetic mussar – how it breathes life – unto the halachic forms of ritual observances. These new generations of students they have eyes only focused upon the halachic ritual whistles and bells. What mussar rebuke lays beneath the surface of the shiny ritualized halachic tinsel, does not concern, nor interest them in the least. Study of the k’vanna of T’NaCH common law compares to the Yeshiva education on the k’vanna of the Siddur. The Baali T’shuvah Yeshivot in Jerusalem, at the height of the t’shuvah fad, they cranked out massed produced Frumkeit Yidden; all uniformly dressed up in their holier than thou religious uniforms and black hats.

        None of these new religious t’shuvah converts, understood the need to restore the Written Torah as the Constitution of the Republic of States within Israel. None of the rabbinic instructors understood the pressing priority need to reestablish the Federal Great and Small Sanhedrins (6 Cities of Refuge), and restore the authority of the Sanhedrin Federal Courts to conduct ‘legislative review’ of all laws passed by the Knesset. Just as living Man has both flesh and spirit so too law requires both substance and form. Prophetic Mussar defines the spirit of all Torah external klippot laws. Instead, rabbis harp the preach that Jews in Israel live in g’lut because the Moshiach has yet to build the 3rd Temple!

        Frumkeit does not, in point of fact – prosper, when sex trade markets and white slave prostitution rings thrive in Tel Aviv. To cause the Jewish state to stand fully Independent requires forcing Capital Crimes criminals guilty of sexual hedonism and\or mafia economic debauchery domination of markets, which often results in murder, to not only stand trial – but to impose either g’lut or one of the four death sentences upon them. Plastic police should not focus their energies upon imposing fines through traffic tickets. Only court judges, not plastic police, have the authority to punish transgressions through fines.

        T’shuvah requires that the Jewish State rejects the Western prison system. Justice cannot and does not compensate for damages, by housing criminals within expensive prisons for extended periods of time. Justice rejects the huge expenses associated with Appellate courts, made famous in the broken American legal system, together with its exorbitantly expensive prison bureaucracies. Better to restrict justice to local conditions, and impose public humiliation and court ordered whipping posts, to punish criminal behavior. Justice rejects the public incarceration of criminals with other criminals – for extended periods of time. Permitting these people the לוקסוס\luxury/ to better learn the secrets of their tumah enterprises.

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